All posts by Prabhakar

Neohumanistic Approach to Economics

P.R. Sarkar
As you know, physical pabulum is limited, so the mind continually runs from one thing to another. This process goes on in a never-ending order. But in the realm of intuition the goal is infinite. When aspirants come into this realm, their desires, their longings, are fully satisfied. Thus the controlling point is the spiritual order. Because the …

Confederated World Government

P.R. Sarkar
To materialize the concept of universalism a world government is necessary. This world government should be a confederation of all the federated states of the world. These federated states will consist of self-sufficient economic units or zones formed entirely on socio-economic and geographical considerations. Economically developed areas have a tendency to exploit economically undeveloped areas and hence federated …

PROUT and Neohumanism

P.R. Sarkar
There must be ever-increasing acceleration in all spheres of existence. Acceleration represents the essence of life. The human structure is physical but the goal of human life is the Supreme Entity. To reach the goal our approach should be through spiritual practices.

Acceleration is also at the root of PROUT. PROUT is a socio-economic philosophy to help take …

Education and Neohumanism

By P.R. Sarkar

(25 May 1985, Kokata) – You know, it is the inherent wont of all living beings to expand in the physical arena, and for this purpose, rather because of this element – this wont is nothing but a sort of element – they exploit others, they forget the interest of other living beings. Just now I said …

Trifarious Expression

By P.R. Sarkar

(2 February 1985, Kolkata) – You know, all expressions in this universe are divided into three strata – physical, psychic and spiritual – and not a single stratum among them is unimportant or negligible. For the integrated development of this world, we want all three of these strata to be properly developed, and their speed to be …

The Practical Approach

P.R. Sarkar
Human beings are not yet looking towards the actual maladies that afflict society. Various occupational groups have formed societies and associations based solely on a sense of individual or group interest. Consequently they try to solve every social problem only from the perspective of their own interests. They do not want to help solve the problems of the …