A complete rotation of the social cycle is called peripheric evolution.
A complete rotation of the social cycle, concluding with the proletariat (shu’dra) revolution, is called peripheric evolution (parikranti).
Ananda Sutram (1962)
Copyright Ananda Marga Publications 2011
…Reversing the movement of the social cycle by the application of tremendous force is called counter-revolution.
If, within a very short time the social cycle is turned backwards by the application of tremendous force, such a change is called counter-revolution (prativiplava). Counter-revolution is still more short-lived than counter-evolution.
Ananda Sutram (1962)
Copyright Ananda Marga Publications 2011
…Counter-evolution is the application of force to turn the flow of the social cycle in the reverse direction.
If any era reverts to the proceeding one by the application of force, such a change is called counter-evolution (vikranti). For example, the establishment of the warrior (ks’attriya) era after the intellectual (vipra) era is counter-evolution, …
Revolution is the acceleration of the speed of the social cycle by the application of tremendous force.
Revolution (viplava) is the application of tremendous force within a short time to destroy the formidable control of any era and replace it by the next era.
Ananda Sutram (1962)
Nuclear Revolution, P.R. Sarkar
The PROUT Companion: Theory of History…
By Gary Coyle
The basic principles of PROUT’s economy are part of the 16 principles that encapsulate Shrii Prabhat Rainjan Sarkar’s theory of progressive utilization. The four socio-economic principles eight to eleven, following the earlier seven social principles, are followed by what Sarkar calls the five fundamental principles of PROUT. All these principles are concerned with economics.
The increase in the standard of living of the people is the indication of the vitality of society.
Meritorious people should certainly receive greater amenities compared to the level of minimum necessities allocated to people in general, and there should be never ending efforts to raise the level of minimum necessities. For example, today common people need bicycles whereas meritorious …
Evolution is the acceleration of the speed of the social cycle by the application of force.
Spiritual revolutionaries (sadvipras) will initiate and establish the intellectual (vipra) age by bringing under control the warriors (ks’attriyas) as soon as the warriors degenerate into exploiters. Here the advent of the intellectual age, which should have come in natural course, …
The surplus goods and services, after distributing the minimum necessities, are to be given according to the social value of the individual’s production.
The surplus wealth, after meeting the minimum necessities of the age, will have to be distributed among talented people according to their merit. Motorcars instead of bicycles, for example, should be provided to meritorious people in recognition …
In the nucleus of the social cycle spiritual revolutionaries (sadvipras) control the cycle in order to liberate all.
Spiritual revolutionaries are those moral and spiritual aspirants who want to put an end to exploitation and vice by the application of force. They do no belong to the periphery of this cycle because they will control the social cycle positioned as …
The minimum necessities of all should be guaranteed in any particular age.
The Cosmic Entity is my father, the Cosmic Force of Creation is my mother and the three worlds are my homeland. So every thing or object of this universe is the common property of all humanity. Nothing in the universe is cent per cent equal in both quality …