In the flow of the social cycle, a class is always dominant.
Originally, no well-knit social system had evolved. So we may call this age the proletarian (shu’dra) era. In those days all people survived by their physical labor. Then came the era of the valiant, which we may term the warrior (ks’attriya) era. This was followed …
Diversity is the law of nature and uniformity will never be.
Variety is the chief characteristic (dharma) of the Cosmic Force of creation (prakrti). No two objects in the universe are identical, nor are two bodies, two minds, two atoms or two molecules. This variety is the force of creation’s forte. Those who want to equate …
At the core of PROUT are its five fundamental principles formulated by Shrii Prabhat Rainjan Sarkar in 1959, and subsequently published in Idea and Ideology. These core principles were incorporated as aphorisms 12 to 16 of the fifth chapter of Ananda Sutram (1962) along with the 11 social and socio-economic principles of PROUT. These 16 principles form the basis …
Q. What is history?
History is an expression of collective psychology. Every event in the historical phenomenon is an expression of this collective psychology.
By dint of a powerful psychic momentum and expanded vibrational waves a great personality or a powerful movement may exert a mighty impact on social movements or the collective psychology. The social psyche would then undergo …
Developed social thought ought to be comprised of the following four aspects: philosophy, theory of history, economic theory and political thought.
Philosophy is the synthetic interpretation of cosmology – the origin and evolution of the entire Cosmic phenomenon. It deals with the origin and development of the species including the human. It explains the origin and existential position of human …